Daven in Tishrei,
Keep Davening in “Mar-Cheshvan”
Rav Shimshon Pinkus writes that whenever Elul comes, people wonder what is required of them during the forty-day period from Rosh Chodesh Elul through Yom Kippur. In truth, there is a unique idea that is reflected during this time period. The month of Cheshvan is referred to as Mar Cheshvan. This alludes to the idea that Cheshvan is a month where meracshin sifevovasei, the lips stir and are in motion. Once the month of Elul has passed, and we then proceed to Rosh Hashanah, Aseres Yemei Teshuvah, and Yom Kippur with the selichos and Tefillos that we recite, we conclude with Sukkos, Hoshanah Rabbah, and Simchas Torah. We have become so accustomed to reciting Tefillos and praises to Hashem in those two months of Elul and Tishrei, when we enter into the month of Cheshvan, our lips are still moving and reciting the Tefillos and offering praises to Hashem.
The concept that the lips can move subconsciously only exists when the words that we recite are internalized in the very depths of our hearts. Normal speech emanates from the brain that decides what words a person should utter. When the lips move by themselves, however, this is a sign that there are thoughts in the deep recesses of ones consciousness that he may not even be aware of, and at any particular moment these thoughts are expressed on their own. The reason for this phenomenon is due to the tremendous impact that the recital of the words had on the person.
This essentially is the goal of this time period, in which one should acquire such an intensity of Torah study, prayer, and fear of heaven, that the words should penetrate to the very depth of his heart, and they should descend to the depths of his soul. Even when the Days of Awe have passed, in the month of Cheshvan the lips should still be uttering the words of the living G-d on their own accord. This process should continue until Elul of the following year. This is the time when one should fill up his spiritual storehouses for the upcoming year that will be upon us for the good.